Bridging the science-religion gap is possible — some stunning new insights

Robert A. Burton, M. D. has advanced compelling arguments for radically rethinking the age old science versus religion fight. Burton in the closing chapter of his book, On Being Certain Believing you Are Right Even When You Are Not fingers the glaring error both sides make. Recently gained scientific knowledge shows how humans are biologically constrained to ever know certainty, yet our evolution sets us up to want, nay crave, certainty.
On the science side, Burton argues that evolution must only be granted provisional assent to certainty. Perhaps one day new facts will radically revise what we now think is certain. On the other side, the visceral feelings of the religious that gives them a sense of purpose and meaning must not be lightly negated. Burton says the visceral sensation, often noted by mystics, has real adaptive benefits and equals the power of rationality with respect to benefiting humans. Placebos have power.
Burton writes, “Objectivity and reason must be seen within a larger picture of our biological needs and constraints.”
“The goal of this dialogue should be to maximize personal hope and a sense of meaning while minimizing the untoward effects of unjustifiable personal attitudes and social policies. We should force ourselves to distinguish between separate physiological categories of faith — the basic visceral drive for meaning that has real purpose versus the unsubstantiated cognitive acceptance of an idea. Compassion, empathy and humility can only arise out of recognizing that out common desires are differently expressed.”
“If possible, both science and religion should try to adopt and stick with the idea of provisional facts. Once all facts become works-in-progress, absolutism would be dethroned. No matter how great the “evidence” the literal interpretation of the Bible or Koran would no longer be the only possibility. By exploring and making common knowledge of how the brain balances off contradictory aspects of its biology we might gradually turn absolutism into an untenable stance of ignorance.”
“Imagine how different dialogue might be with future generations raised on the idea that there are biological constraints on our ability to know what we know. To me, that is our only hope.”
Science has a leg up in this respect because scientists and rationalists fundamentally accept that all knowledge is susceptible to change and all knowledge must be rigorously challenged. Religion is just the opposite, because their foundational beliefs are asserted to come directly from a supreme being who is all powerful and created the universe and everything in the entire universe. Yet, clear headed humans not swayed by indoctrination can easily spot the giant cracks in this belief. Burton says in as much as belief in god is a placebo for billions of people, we need to recognize that it has power. He does not defend all the ramifications that flow from belief in the supernatural.
Open mindedness is a key component of critical thinking, which is something freethinkers have accepted for centuries. The trick is getting our social systems firmly behind this concept so that our schools, homes, and institutions start turning out people that can think independently and live their lives autonomously  as they personally choose to live them and not the way others demand they live.

http://www.youtube.com/watch?v=MuyUz2XLp1E The four horseman have a discussion.

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Why Government Becomes the Scapegoat

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“The biggest problem with scapegoating government is that it makes it much harder to solve our pressing social and economic problems.”

Conservatives and business like to blame government for most of the problems in society. They must scapegoat government in order to distract public attention from the real causes of many of our social and economic problems.

In the summer of 2011, the U.S. economy was still suffering from the lingering effects of the Great Recession that  began in 2008.  Economic growth was anemic, a double dip recession was a very real possibility, and unemployment remained disturbingly high.  While serious analysts debated about how to best revive the economy, Republican members of the U.S. House of Representatives came up with a novel approach to this problem: they passed a bill that curtailed thirty-nine environmental regulations. As Rep. Mike Simpson explained:  “Many of us believe that overregulation by the EPA is at the heart of our stalled economy.”1  Not be be outdone, Rep. Michelle Bachmann came up with her own pet theory about how the government had to be the cause of our economic woes.  She announced that health care reform was the reason we had such high unemployment.  She seemed to forget that the major components of that bill were not scheduled to take effect for several years.

These examples of bizarre reasoning should really have surprised no one.  They are typical of what has become an ongoing and central political strategy of anti-government conservatives: to blame the government for just about every problem we have as a society. This idea has always been popular in conservative circles, but it received a major boost from Ronald Reagan’s first inaugural addressed in which he famously quipped that “Government is not the solution to our problem. Government is the problem.” It was an argument that resonated deeply with most conservatives, and they have engaged in a continuous campaign to make the government the scapegoat for virtually all of society’s ills.

This article will reveal exactly what is wrong with this effort to use government as a scapegoat.  It will first show that government policy is usually not the cause of our country’s problems. Second, it will answer an intriguing question: why do conservatives and the business community continually insist on blaming government even when their arguments make very little sense? The answer, it turns out, has to do with the way that this scapegoating serves to distract Americans from the real causes of their problems.

 

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Logically, morally, humanely and scientifically, the debate on spanking is dead

10 Saturday Sep 2011

Posted by  in Child Abuse

≈ 2 Comments

IN PUBLIC FORUMS on the internet, we have lively debates over whether Hitler was a hero or whether or not the holocaust ever occurred. We could also probably find a debate over whether slavery ever existed in the United States. We might even get an argument that the Earth is flat and always has been. And, given what has also yet to become common knowledge, we can still find arguments in favor of hitting young children as a form of punishment.

For example, those who developed through their formative years having adopted as a part of their belief system that adults hit children as an acceptable practice will take on this treatment of children as a belief not dissimilar to the religious beliefs they’ve adopted during this same stage of development. And, these are beliefs that tend to become deeply ingrained.

Those who happen to overcome and evolve beyond such irrational belief systems seem to be the exception to the rule. Sadly, it would seem that few children are able to avoid early childhood brainwashing to a particular religion or orientation. Typically, our little ones will buy into what we feed them lock, stock and barrel.

Herein lies the problem of change in the face of overwhelming evidence. Let’s liken this change to telling a grown man that his name is actually Archibald instead of Joe. Lot’s of luck. It’s going to take awhile, no doubt, and repeated efforts are in order.

So, once again, let’s try driving home the facts that carry with them the hope of breaking through just a few more of those bigoted obstacles still standing in the way of social progress.

To begin with, I feel it’s most important to make it very clearly known to any and all concerned that the debate on spanking within the scientific and academic communities is dead and has been for a number of years. The most substantial indicator of this development is evidenced by the fact that virtually every professional organization in the U.S. and Canada concerned with the care and treatment of children has taken a public stance against the practice of spanking.

Based on the overwhelming accumulation of research conducted over the past 50 plus years linking spanking to a number of risk factors, the professional consensus against this practice has grown to world-wide proportions … even to the extent that Sweden, Finland, Austria, Norway, Croatia, Denmark, Hungary, Israel, Cyprus, Netherlands, Bulgaria, Germany, Latvia, Iceland, Romania, Greece, New Zealand, Venezuela, Spain, Portugal, Chile, Uruguay, and Ukraine have all legislated total bans on spanking … with Italy, South Africa, Scotland, Canada, and Ireland apparently in the process of following suit. It should also be noted that every industrialized country in the world has banned spanking in schools. The evidence is in, and the evidence has found against the practice of spanking in a compellingly conclusive manner.

Just as one might find supportive views toward spanking being promoted (typically) on web sites sponsored by fundamentalist Christian sects, so can one find supportive views promoting Homophobia, Racism, Misogyny, and other “hate group” propaganda. Because the actual agendas of these sites are often deceptively disguised by organizational titles such as “Family Council”, “People’s Choice”, “Rights and Freedoms”, etc., people are forced to exercise a highly judicious discernment of the information being made available on the Internet. Some web surfers have had to learn the hard way that the Internet abounds with persuasive presentations of “facts and figures” that can prove to represent nothing more than religious, political, or philosophical attempts to spread self-serving misinformation.

Having spent over 30 years examining and evaluating the research on spanking children, I am able to state with a high degree of confidence that there has never been a peer-reviewed study that has been able to establish the efficacy of spanking as a means of long-term behavior modification; as an effective teaching modality; as an effective punishment or as a means of instilling self-discipline. Nor has there been published research findings in peer-reviewed professional journals that served to refute previous research. This previous research found spanking to be associated with a risk for undesirable emotional consequences; a risk for physical injury; a risk of counter-productive behavioral outcomes; a risk for the onset of dependence on external controls and a proclivity toward authority-directed behavior. Moreover, there has never been research data finding that spanking carries no risk to the quality of the parent-child relationship (and I should add that conservative editorial reviews of previous research findings do not constitute actual research, as is sometimes claimed to be the case).

Nevertheless, there are some spankers who will find reasons to dismiss, ignore, or discount the research findings of field conducted experimental studies related to the Social Sciences. It is especially these folks that I’d like to address concerning alarming new research findings which represent the most severe consequences of physical punishment yet discovered … while doing so in the form of documented scientific proof.*

These revelations have come through studies in brain research having provided Cat Scan images showing an abnormal lack of brain development (within the portion of the brain responsible for emotional functioning) in children who had been subject to spankings as a punitive measure. For the sake of sample homogeneity, the researchers chose subjects for their study that had been categorized as “abused” children. Common sense tells us that this does not eliminate the possibility of a lesser degree of brain damage occurring to spanked children who are subjected to a lesser degree of non-injurious violence. In other words, it would be ludicrous to assume that a child must first suffer bruises, cuts, or welts (or other injuries), before brain damage can take place as a result of the physical punishments. Rather, it is much more logical to deduce that acts of physical aggression toward young children can disrupt or prevent the optimal conditions necessary to facilitate a normal process of healthy brain development.

As far as I’m concerned, this new area of research (apparently not yet freely available on the Internet) represents the most compelling, undeniable reason that has yet been discovered to persuade parents to stop (or never start) striking their children as a punitive measure. And I hope any pro-spankers reading this feel the same way. It’s difficult to imagine any parent who would be willing to treat their child in a way that might carry even a remote risk of causing a measure of brain damage to their child.

In spite of having said all of that, we should not need research to end the practice of striking children any more than we needed research to end the practice of striking wives. As a society, there was no need for research findings to convince us of the harmful effects associated with the practice of wives being physically punished.

Instead, when society reached the point of being no longer willing to grant social tolerance to the tradition of husbands physically disciplining their wives, our decision to do so was based on our having progressed socially into the higher morality of a greater humanity. Perhaps, the next step in forward progress should come by way of reaching a decision to begin recognizing children as also being deserving of those same protections against being struck.

No longer do we see any adult members of our society remaining outside the jurisdiction of the protective laws once enjoyed by only the more privileged and “deserving” (namely white males who made the laws), regardless of race, gender, religion, ethnic group or sexual orientation. None of our adult citizens remain legally unprotected from being violated through harassment, threats, defamation, discrimination or being victimized by violence to any degree or form. So, given our heritage of bestowing a greater humanity upon those of a lower social status by welcoming them as our equals in the eyes of the law (in terms of violent treatment), would it be so out of character for us to also shelter the younger, weaker members of our society by allowing them to join those of us already sharing in the security and comfort of safety that is provided under the umbrella of legal protections from violence?

Bringing our little ones into the fold really doesn’t seem all that magnanimous if we keep in mind that we’ve already been willing to share the shelter of our umbrella of assault laws with even the most vicious of hardened adult criminals. After all, children are the very last segment of our shared human collective who still remain as fair game for being subjected to acts of physical aggression. We display a strange sense of priorities when we don’t allow the prison guard to break-out a paddle and start whacking away on the disobedient buttocks of a sociopathic death-row inmate who kills for the rush it gives him, yet we find helpless, defenseless young children deserving of such treatment.

We characterize corporal punishments of prison inmates as Cruel and Unusual PunishmentGuard Brutality and Aggravated Assault. And, should the physical punishments be repeated as a routine punitive measure, such treatment of prisoners would fall under the definition of torture.

Why would a murderous inmate be less subject to physical discipline than a helpless 3-year-old child?

Logically, morally, humanely and scientifically, the debate on spanking is dead … save for those who would object to further social progress.

As we evolve as a society, we have to keep in mind that historically there was a time when it was acceptable to legally own other people; a time when the mentally ill were generally considered to be possessed by evil spirits; a time when men legally shot each other in officiated duels; a time when public hangings were attended as a family outing complete with picnic basket; a time when public floggings were considered acceptable punishment; a time when it was a gentleman’s agreement that husbands should not beat their wives with a switch that was ‘bigger-round than your thumb’ (which later became known as ‘the rule of thumb’); and there was a time when there were no laws against parents severely beating their children (killing children was unacceptable, of course, but an occasional accidental maiming as a result of disciplinary measures was tolerated).

Obviously, we no longer permit these punishments. The time has come for us to further our level of social sophistication by coming to a general agreement that any degree of physical punishment used against children is as socially unacceptable and repugnant as those past violent behaviors we have chosen to put behind us.

by James C. Talbot
Author of The Road To Positive Discipline: A Parent’s Guide
Visit www.positivedisciplining.com

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2 thoughts on “The Debate on Spanking is Dead”

  1. A powerful and compelling essay. I forwarded to all my social nets. They know by now how I feel about this issue and I have tried many times to express your ideas, but my prose comes nowhere near yours, James.

    Reply

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For children to be free, mothers must first break free from superstition and dogma

A major roadblock to elevating children’s rights over parental authority is the conservative refusal to modify their position on gender roles, and to discard worn out family stereotypes. The religious nuclear family with father at the head, an obedient wife trailing behind, and well behaved self controlled children is their ideal. Women in the US, Western Europe and other enlightened countries have managed to pry the grasping hands of backwards patriarchal men loose to some degree, but in places like Africa,
South Asia, and the Middle East, patriarchal systems are alive, well, and doing great damage to women and children. Consistently, justifications for the status quo reside in religious practices and cultural
norms, which are held sacrosanct, immutable. Parents free exercise of religion trumps children’s human rights.

In tracing where religious freedom is cited as a justification to maintain absolute control over childhood religious indoctrination my research has taken many turns. Most recently I have focused on International conventions and treaties such as the UN Convention on the Rights of the Child (which 147 nations ratified, but Somalia and the United States did not) the CCIPR, (which the United States signed, but added stipulations that essentially make selected provisions worthless within our borders) and the Convention on the Elimination of all forms of Discrimination Against Women (CEDAW) I have to research the status of this convention’s adoption by the US, but I suspect it has no status either because of conservative objections. I was led to the UN conventions by the work of Innaiah Narisetti, the CFI/India Chair and a proponent of child rights. His paper is on Dawkins.net.

How is resistance to child’s rights articulated? Well, there is no better place to discern the thinking of conservatives than their think tanks. I started with The Heritage Foundation and came up with this long critique of the UN approach to bringing women and children out of the dark ages and free of the bondage of religion and tribal oppression.

http://tinyurl.com/2eg6nm

The following are brief excerpts to give you a flavor of the paper:

Yet, on the issue of women’s and children’s rights, the U.N. High Commissioner on Human Rights has permitted committees and agents under the U.N. umbrella to turn these principles on their head as they communicate with the signatories of the CRC and CEDAW treaties. These agents are targeting patterns of behavior and social norms that have had the greatest positive effects on society and the individual: marriage, motherhood and fatherhood, caring for children in the family, chastity, and the special role of religion. They have asked nations to change their domestic laws in ways that ultimately will promote sexual activity among adolescents, increase abortion and legitimize prostitution, and in general alter the
foundations of society. The sexual norms they promote, moreover, are primarily those sought by radical feminists. They are becoming the tenets of a new “moral” code against which all religions, domestic policies, and cultures would be judged.

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Child hatred is so common we never notice it

Children dancing, International Peace Day 2009...

Image via Wikipedia

It is not that some parents do not know how to love, there is actually an undercurrent of child hate and prejudice in our culture. Looking back at the history of children it is not hard to pick up the threads. Children have been battered, sexually molested and abused horribly in the past. The prejudice and hatred is so widespread I find it curious that we have no word for child hater. We have one for woman hater.

Here is an interesting critique of one of the leading parenting magazines:

When a Child-Hater Writes a Parenting Article

It warmed my heart yesterday to see all the wonderful feedback I got on Ten Ways To Confuse a Child. I am often upset by the hypocrisy and the double standards inflicted by adults on kids. But yesterday was a good day. A lot of people agreed with me. That made me feel good about the world.

And then my sister-in-law sent me this article, republished from this month’s issue of Parents magazine, called 25 Manners Every Kid Should Know By Age 9. Brace yourselves. I have picked out some of the “manners” that were confusing or otherwise bothered me. And here they are, with my responses:

Manner #3 Do not interrupt grown-ups who are speaking with each other unless there is an emergency. They will notice you and respond when they are finished talking.
What makes an emergency? How does a child know when grown-ups are “finished” talking? Will it be like listening for microwave popcorn to be done, 1-2 seconds between responses? And why don’t children deserve this same courtesy? Adults have no problem interrupting children.

Manner #5 When you have any doubt about doing something, ask permission first. It can save you from many hours of grief later.
I guess this might be good advice for the child whose parents gives him “hours of grief” about things he has done without permission. I wouldn’t really call this one a manner though. Also, remember, it is usually easier to ask forgiveness than permission. Hours of grief may be a price worth paying if it means the child has already gotten to do what he wants.

Manner #6 The world is not interested in what you dislike. Keep negative opinions to yourself, or between you and your friends, and out of earshot of adults.
This is a joke, right? Never complain to adults? How about this one: don’t talk to anyone who isn’t interested enough in you to care about your dislikes. If anything, adults should take their own advice here, and stop complaining about kids so much.

Manner #7 Do not comment on other people’s physical characteristics unless, of course, it’s to compliment them, which is always welcome.
Wow, great rule. So as long as it’s a compliment, it’s ok? Is it always welcome to tell a woman she has nice breasts? And I can’t even count the number of times I have heard adults openly insult a child’s physical appearance, laughing at the way the his hair looks, or how his ears or his belly stick out, or anything else. Adults, please check yourselves on this one first.

Manner #13 Never use foul language in front of adults. Grown-ups already know all those words, and they find them boring and unpleasant.
Another joke, I’m assuming. If grown-ups find these words so boring and unpleasant, then why do they say them so much? Hey grown-ups, maybe don’t use foul language in front of kids if you don’t like it??

Continue reading here: http://demandeuphoria.blogspot.com/2011/05/when-child-hater-writes-parenting.html

There is definitely a double standard when it comes to people interacting with children. Not only are some people free with their hands, but they are also entirely too free with their mouths. At some level, maybe adults fear children because they cannot relate to them and we see from reading comments to this thread that many parents fear losing their authority unless they act aggressively towards their children at all times. Some parents think they must never let the facade drop.

Parents must learn at a deep level the importance of respecting their children even though children are lacking in all the refinements and knowledge of adults. Hey, they just arrived on the planet, cut them some slack! I suppose we have progressed somewhat. At least we no longer bury children alive in the foundations of our buildings for good luck.

Use them as soldiers? OK. Use them for sexual gratification? OK. Use them as slave labor? OK.

I think humans have a very long way to go before we can say we do more than pay lip service to the rights of our children.

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To All Religious Teenagers

Reblog from YouTube http://www.youtube.com/watch?v=8RkbDUc9HBA&NR=1

Hit REPLAY to watch To All Religious Teenagers

Would you believe in Giraffism if only one person believed in it? Of course not!


Imagine a new idea as vital as democracy.

Imagine a new idea as vital as democracy. Now imagine helping it spread quickly throughout the world! Child Honouring is one such idea, an idea whose time has come.

We invite you to be a part of the global movement that views honouring children as the best way to create sustainable, peacemaking societies.

Nelson Mandela, The Dalai LamaGraca Machel are among the growing chorus of luminaries calling for a world fit for children.

The Centre for Child Honouring – on Salt Spring Island, BC, Canada – is a non-profit organization dedicated to advancing Child Honouring as a universal ethic, an organizing principle for societal transformation.

Child Honouring is a unique social change revolution, one with the child at its heart. It is a positive vision that stresses “the primacy of early years” as key to activating the powerful potential of our species.

Supporting the Earth Charter and the UN Convention on the Rights of the ChildA Covenant for Honouring Children is a poetic declaration of our duty to respect children, “to honour their caring ideals as the heart of being human”.

The Child Honouring principles offer a guide for living as conscious beings. They constitute the basis for a multi-faith consensus on societal renewal.

At this critical point in human history, we invite you to join the Centre’s work to co-create a vast change in the human paradigm.

http://twitwall.com/view/?who=Librehombre

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Forcing children into faith is ethically objectionable

World Religions by percentage according to CIA...

Image via Wikipedia

The indoctrination of children is done without their informed consent. How could a three year old child be informed? Forcing children into faith is ethically objectionable for that reason alone, but on top of this, the process deliberately:

  • fosters an attitude of superiority, only one faith can be true (they are better than others)
  • encourages solipsism (god loves me and created a universe just for me)
  • creates enmity towards outsiders be they non-believers or members of a different faith
  • plants an unrealistic, patently false view of reality (evolution is often targeted)
  • stifles the mind and punishes curiosity which hampers full intellectual development
  • creates fear of holy retribution, which can lead to mental stress or even breakdown
  • creates guilt for infracting rules against unrealistic prohibitions (for example, masturbation)
  • sets up impossible standards (critics would say this is to drive children to confession)
  • infantilizes children and implants feelings of inferiority (god is great, I am unworthy)
  • creates feelings of hopelessness (there is no escape from god)
  • nourishes fear of human sexuality and creates neuroses about normal sexual feelings and sexual pleasure
These objections apply to religion without respect to creed or national boundaries. The worldwide acceptance of childhood religious grooming means the practice can be used to simultaneously pass on tribal feuds, racism, loyalty to patriarchy, mysogeny and distrust. Bear in mind that clerics are usually male and their loyalty is to men. There is usually a concerted effort to keep information about competing religions or sects from the child. The situation with Islam is the worst because Islamists do not separate religion and government. Accordingly, there is no check on the  power of unscrupulous rogue imams.
Belief in the supernatural opens a child’s mind to all kinds of spurious unreal ideas and concepts. For example, the paranormal, quack medical remedies, astrology and so on. The philosophy of idealism is embraced instead of realism so you get people saying and believing that anything is possible. The laws of physics be damned.
Some institutions try to say they don’t introduce children to the barbaric practice of blood atonement until children are older. So called Sunday schools (indoctrination centers is more like it)  focus on the story of Jesus and it is all coloring books, songs and cake and ice cream in the basement. Nevertheless children are exposed to the iconography of religion, things like angels and demons are all about them. Once a child is labeled and accepts the label it matters not what is conveyed inside the walls of their homes and institutions. The culture, at least in the USA is dripping with religious dogma and supernatural concepts. If you are raising a child in the bible belt you can be very sure they will be told about sin and redemption and some extreme right religious leaders, such as Franklin Graham, actually proposed training small children in how to proselytize their playground chums. He wanted at least one such trained child in every classroom in the USA. They are worried because so many young people are deserting the fold. Yet, old folks still have the disquieting habit of dying off.
Everything about the indoctrination process is predicated on a child becoming a life long member. Once the gate closes behind a child  everything is done to insure they never leave until they croak. The die is cast, the decision is irrevocable.
Freeing oneself from the grip of religion is similar to the process of matrimonial divorce. It can be emotionally and financially painful, it can destroy long standing friendships and in the extreme cases lead to  being shunned. Just read some of the personal narratives of exchristians posted on the web. Who knows how many people remain trapped in their religious closet because they fear the consequences of walking away.
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This beautiful young man was needlessly taken from us

 

Reposted from the website Milkboys.

Last Sunday we lost another friend. Caio Lhennysson da Silva, 18, was found dead on a farm. He was half-naked; his mouth was full of sand and his body was showing signs of strangulation. He didn’t do anything to deserve that. He wasn’t involved with any criminal activity. He was a happy, beautiful teenager. What made him different from many people is that he was openly gay and androgynous.

He was loved by many people, but died without mercy. Every year, here in Brazil, more than 250 people die on gay-hate related crimes. I must say… I am afraid. I am afraid someone I know will be the next – Caio was a good friend of a friend of mine. I am afraid next time it could be a friend of mine, my best friend, maybe the boy I like, or even me. Today I am mourning over a stranger’s death. I mourn 250 times a year. It is ironic that the word “gay” also means happy…

On the other hand, there is some happy news. Finally homosexual civil unions are recognized here in Brazil. Now we have a lot of rights that make us a bit more equal to straight couples. There is still a lot to fight to, but it was a small victory among all our problems.

My comment:

All the empty lip service we hear about protecting children is for naught. Nothing protected Caio from the barbarians that killed him.


End all physical punishment of children

A  raging argument has been going on for years over the supposed need for hitting children as a means to gain their compliance. Child care professionals have largely reached consensus that spanking and verbal aggression pose serious risks to children, but parents strongly resist change. Many parents admit they do not like spanking their children but they do it anyway even though safer means are open to them.

Gradually the professional societies are changing their stance, convinced by the overwhelming scientific evidence. That will encourage more pediatricians, child development experts and therapists to officially adopt the zero tolerance position that eliminates the impasse that exists now on exactly how to define abuse. Current statutes are too loosly interpreted by the courts worldwide and there is never any accounting for the risk of depression or other mental problems. The message given parents must be unequivical. Never hit or humiliate a child for any reason.

Child rights advocates focus must shift to implementing needed cultural and political change. Like the laws against smoking that had such a demonstrable effect in helping smokers break the habit, a law against assaulting children will help many parents see that they really must reform. There is no legitimate reason to ever hit a vulnerable child for any circumstance.

CENTER FOR EFFECTIVE DISCIPLINE – online:
http://www.stophitting.com/index.php?page=poststatements

A Multi-pronged Approach to Ending Physical Punishment of Children in the United States

1. INDIVIDUALS HAVE A MORAL RESPONSIBILITY AND A ROLE IN ENDING PHYSICAL PUNISHMENT OF CHILDREN.
a. We must resolve not to hit our own children and to be knowledgeable about positive alternatives to physical punishment.
b. We should use terms that reflect the real nature of physical punishment like “hitting” rather than euphemisms like “swats” or “pops”.
c. In our professional roles, we should tell parents and caretakers not to hit children and provide alternatives.
d. We should support legal and educational reforms that lead to ending physical punishment of children.

2. EDUCATIONAL INSTITUTIONS AND PROFESSIONAL ORGANIZATIONS ROLE IN ENDING PHYSICAL PUNISHMENT OF CHILDREN.
a. Teacher Education, Social Work, Criminal Justice, Counseling, Nursing, medical education and all human services programs should integrate knowledge about the negative effects of physical punishment and the benefits of positive alternatives into the curricula.
b. All professional organizations should have a position statement opposing the physical punishment of children and work for and support public policy and legal reform which leads to the elimination of physical punishment of children.

3. STATES AND COMMUNITIES HAVE A ROLE IN ENDING PHYSICAL PUNISHMENT OF CHILDREN.
a. Physical punishment in schools should be banned.
b. Programs on the negative effects of physical punishment and the benefits of positive alternatives should be part of required training for teachers, staff and students in public schools.
c. Programs on the negative effects of physical punishment and the benefits of positive alternatives should be available and accessible to all parents.
d. All professionals with mandated reporting responsibility for child abuse should have appropriate training in the negative effects of physical punishment of children and the benefits of positive alternatives.
e. State laws should be reformed to make it a misdemeanor to strike a child.

4. THE FEDERAL GOVERNMENT CAN HELP END PHYSICAL PUNISHMENT OF CHILDREN.
a. The Senate should ratify the U.N. Convention on the Rights of the Child.
b. The Surgeon General should establish a national blue ribbon task force on physical punishment of children and begin an educational campaign to end its use in all settings including homes.
c. Congress should require the prohibition of physical punishment in all laws regarding schools; foster care, institutional care and child care as a condition of federal funding.
d. All federally funded parent education programs should provide training on the negative effects of physical punishment and the benefits of positive alternatives.
e. Child abuse prevention grants should require that state programs focus activities on eliminating parental physical punishment of children and supporting positive alternatives.

-Adopted by the EPOCH-USA Advisory Board, June 2005.

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